On this Wikipedia the language links are at the top of the page across from the article title. Mrs Moroney spoke to her clergyman and also the Bishop and then vacated her residence. an opportunity to contribute to the process of reconciliation; the chance to share knowledge of, and learn more about, their land; protection in perpetuity of the Aboriginal Place under Section 90 of the NP&W Act; access to specialist advice from the Office of Environment and Heritage on the. Krygier on behalf of the Australian Committee for Cultural Freedom, 1968, Australian Committee for Cultural Freedom, Australian Association for Cultural Freedom, p.381, National Library of Australia, Digital Collections, Maps, Reuss & Browne. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. The Wiradjuri travelled into Alpine areas in the summer to feast on Bogong moths. During a thunderstorm near Gundagai in 1876, an electric fire-ball was seen to issue from the clouds, strike the earth, and explode with a loud noise, singeing Constable Macalister's hair and whiskers, and leaving a blue mark on his side. The strength of these men is amazing. These cages house trees that were scarred or carved by Wiradjuri people, some as far back as the 1800s, to make tools or to mark significant burial sites. The Devil provides him with a single burning coal with which to warm himself, which he then used to lure foolish travellers into the marshes. Gundagai's rich history of song, verse, epic sagas and notable events beginning first with that of Australian Aboriginal cultural heritage then on to multiple other ontologies with the arrival of the Europeans; that are also remembered within placenames and recalled throughout landscape is evidence of the rich tapestry that is Gundagai today. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, yam daisies (Microseris lanceolata), wattle seeds, and orchid tubers. [37] 'Warramore' is linked to 'Warrawen', which is the large cut in the western side of the Monaro Plateau from near which western travelling geological fault lines begin, and 'Warragong', which is the section of the beginning of the Australian Alps in the Gundagai region upon which snow sometimes falls. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. The Wiradjuri believe the track will damage the Aboriginal heritage sites on the mountain, where more than a thousand artefacts have been found. Some of the ceremonies held at sacred sites are a re-creation of the events which created the site during The Dreaming. The ghost wore a grey tweed suit and had a red beard. The benefits of management planning for Aboriginal Places include: Keep up to date with everything happening at Council, from projects and major works to news and events. Tradition states that askin was to be given to a newborn to welcome them to the world. The tribes led by Windradyne lived in the eastern parts of this territory, connected to the other groups by a common language as well as cultural and trade links. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. The corporation expressed its intent to make an application for a declaration of Wahluu as an Aboriginal Place under the National Parks and Wildlife Act 1974 (NSW). We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. This website explores the history of Aboriginal trackers in NSW from 1862 when the current NSW Police Force was established through to 1973 when the last tracker, Norman Walford, retired. [10] Very deep snowfalls and severe weather were experienced in 1899. Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. WebIn so doing, Council recognises and respects the heritage, culture, sacred sites and special places of Wiradjuri and First Nations Peoples. This ghost dog hunts on just one night a year, the longest night. Dance to Weird Music", Aboriginal and/or Torres Strait Islanders, Australian Aboriginal Progressive Association, National Congress of Australia's First Peoples, Office of the Registrar of Indigenous Corporations, Metropolitan Local Aboriginal Land Council, South West Aboriginal Land and Sea Council, Northern Territory National Emergency Response, https://en.wikipedia.org/w/index.php?title=Gundagai_lore&oldid=1106121828, Australian Aboriginal legendary creatures, Geographic Names Register of NSW not in Wikidata, All Wikipedia articles written in Australian English, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 23 August 2022, at 08:21. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. 'Kimo' is also known as Nargun. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. WebBook online or email or call Milan Dhiiyaan on 0400 409 102. A cave near Milbrodale contains many Wiradjuri Aboriginal paintings, including a large figure of a man who may be Baiame. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. The southern border ran to Howlong. One pastoral holding on the western side of North Gundagai was named 'Jarno'. As the Wiradjuri returned to the war camp, the station hands fired on them killing at least sixteen and wounding many more.[17]. In response, the Wiradjuri resistance was born. WebWiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin [ref]Jin are sometimes referred to as totems and colloquially Settlement also restricted access to some Wiradjuri sacred sites. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. He is not particularly tall but much stouter and more proportionable limbed than the majority of his countrymen; which combined with a noble looking countenance and piercing eye, are calculated to impress the beholder with other than disagreeable feelings towards a character who has been so much dreaded by the Bathurst settler. The Right Reverend Trevor Edwards Vicar General of the Anglican Church and Assistant Bishop of the Diocese of Canberra and Goulburn, commented in September 2011, on the stories held within the walls of St John's Church Gundagai when he led the commemoration of the laying of the foundation stone of that church in 1861[43] Outside the walls of the St John's church at Gundagai are also the stories of multiple events and aspects of culture not the least the two oak trees outside the Anglican Rectory. Under Brisbane, land settlement laws were changed leading to a flood of land grants across the Blue Mountains. [16] In an ambush, the stationhands were chased back and in the retreat three Wiradjuri warriors were shot. Individuals learned the stories, songs and dances of their jin and were not allowed to eat or damage them. Their eastern borders ran from north to south from above Mudgee, down to the foothills of the Blue Mountains east of Lithgow and Oberon, and east of Cowra, Young and Tumut and south to the upper Murray at Albury and east to about Tumbarumba. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. Elder and WTOCWAC co-director Uncle Brian Grant said a more suitable location should be identified. Nevertheless, it would be another eight years before he would become famous to the colony. For Wiradyuri people, the connection to Wahluu spans much further, with a creation story of a young warrior killed by his brother, which has been passed down for generations. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. [29] The figure has a kangaroo or dog-like head and is several kilometres in length. In October, the Sydney Gazette summed up the situation by stating that "Bathurst and its surrounding vicinity is engaged in an exterminating war". 73-74Available [online], George Augustus Robinson 'Report of a Journey of two thousand two hundred miles to the Tribes of the Coast and Eastern Interior during the year 1844', ca.1844, MLMSS 7335, State Library of NSW, Available [online], 'Parkes, W. 1952, Letter to Tindale from Parkes, Noel Butlin Archives Centre, ANU Manuscript Collection, database 162, p.96, Department of Environment and Conservation NSW, 2004, 'Aboriginal Women's Heritage: Brungle and Tumut', Department of Environment and Conservation NSW, p.42. The resulting roadworks would reduce travel time from about 40 to 29 minutes. [62] 'Kimo Hill' is a child hill of the 'Kimo Range' that has become distanced from its mother hill, 'Mount Kimo', on the northern end of the Sheahan Bridge at North Gundagai. Bell, O., (ndg possibly 1970s), 'Tales of Old Gundagai' No.3, B.E.M. She said sacred men's and women's places would also be "lost forever". One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. 'Kimo' is 'Mt Kimo', named for one of the Nereids, (Nereids, Cymatolege or 'Kymo'[32]), that occupies the midpoint of the 'Kimo Range', facing Gundagai High School. This article is about the Indigenous Australian people. Wiradjuri resistance to European settlement in Australia, Assistant Surveyor George Evans, Journal, 21/12/1813, W.H. 'Gair' was recorded at Yass in 1836 by George Bennett (naturalist) and means 'bird', as in budgerigar or good bird. Specific jin were connected to each section and together they regulated the marriage system [ref]The four Wiradjuri sections, also common to Gamilaraay and Ngiyampaa, were Murri, Kubbi, Ippai and Combo (along with their feminine equivalents of Matha, Kubbitha, Ippatha and Butha). There is a large anthropomorphic figure in the landscape at Gundagai. The Rock is also known as Kengal Gundagai also has a 'Shakespeare Terrace' that runs along the Murrumbidgee floodplain below the town that may or may not refer to the amazing grand theatre corroborees that happened in that area, eagerly shared in the 1830s for the benefit of overlanders and travellers; or in reference to several or all works of Shakespeare. WebSacred sites. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. o Sacred sites are places within the landscape that have a special meaning or significance under Aboriginal tradition. He took his name from John Gilmour, owner of Genanagie Station. [15], The Wiradjuri diet included yabbies and fish such as Murray cod from the rivers. [by Telegraph.] & SA); Barkunjee (Barkindji) (NSW), Kurnai (Vic. The film describes a field of mutual respect that is the Wiradjuri way of life. A nearby resident, Mr Carey, then began to receive visits by the same spectre. Biami and the others also travelled and created; some stories told of their interactions with jin[ref]Mathews 1895, 1897, 1898; for general information on totems, see Gammage 2011: 125-129.[/ref]. They consulted in an undertone, and departed as sullenly and noiselessly as they came. Suttor learnt their language, and befriended Windradyne, nicknamed "Saturday", and attributed conflict to the harshness of his own people's behaviour, since the Wiradjuri were in his view, fond of white people, as they would call them. In turn, as a direct result of colonialism by England from the 1800s onward, the current culturally diverse Celtic and Anglo-Saxon origin dominant in numbers population evolved at Gundagai at high cost to the original inhabitants. Jimmy Clements also known as King Billy whose traditional name was 'Yangar',[3] walked forward to respectfully salute the Duke and Duchess of York (later Queen Elizabeth The Queen Mother), and after that the two elders were formally presented to the Royal couple as prominent citizens of Australia. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. Three days later Macquarie inaugurated the town of Bathurst, then continued to tour the surrounding country. Throughout NSW many landholders acknowledge and respect Aboriginal peoples attachment to particular areas. They became the embodiment of them. WebBrungle east of Wagga - sacred Wiradjuri place. Will-O'-the-Wisp is Will the Smith. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). A spokesperson for the Bathurst Regional Council told NITV News that an Aboriginal Cultural Heritage Assessment of the area had been undertaken and it "revealed a lack of archaeological evidence to support the historic use of the site". From projects and major works to news and events. easily viewed on any map of the area e.g. For the latest information, searchABC Emergency, For the latestweather warnings in the Northern Territory, search onABC Emergency. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. Stockmen were intimidated and would not leave their huts to round up the cattle and bring them in without protection. Mount Panorama in the New South Wales town of Bathurst. SBS acknowledges the Traditional Custodians of Country and their connections and continuous care for the skies, lands and waterways throughout Australia. Morisset, Commandant at Bathurst, thanking him for effecting 'the purpose of the proclamationby the judicious measures taken by you and the other magistrates at Bathurst, the aboriginal natives have learned to respect our power.' The image faces to the west and its head is near the Dog on the Tuckerbox area at Gundagai. Since the first race, the track has attracted tens of thousands of motor sport spectators each year. Four still stand near Molong at the Grave of Yuranigh. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" Map NK 5928. The Lithgow City Council also wants works on the section halted until all other options are considered. Press; pp. [9], In early 1824, on the river flats opposite of the town of Bathurst, a farmer in a friendly gesture offered a group of passing Wiradjuri people some potatoes. Investigations to date have not assessed the Mountain precinct as being rare or of research potential," it said. Oak groves and muses featured in some succeeding cultural depictions of Gundagai no doubt assigned by early settlers who had received the benefits of an education in the classics, such as Charles Tompson, claimed to be Australia's first published native-born poet and whose father had possession of a large tract of land at Gundagai in the 1830s; and James Macarthur son of John Macarthur, Australian wool pioneer, who met up with Johann Wolfgang von Goethe in Europe[35] and who with his brother William Macarthur had possession of Nangus Station at Nangus, Gundagai. Mr Williams said. My father's cheerful courage and friendly tone disarmed animosity. He spoke to them in their own language in such a manner as not to let them suppose he anticipated any evil from them. The Sydney Gazette described Windradyne as: one of the finest looking natives we have seen in this part of the country. One of the chiefs (named Saturday) of a desperate tribe, took six men to secure him and they had actually to break a musket over his body before he yielded, which he did at length with broken ribs Saturday for his exploits was sentenced to a month's imprisonment. In less than six months the 100-mile (160km) road had been completed. However, these proved to have little impact on Wiradjuri or settler activities; according to historian W. H. Suttor, "The proclamation of martial law was as undecipherable to the natives as an Egyptian hieroglyph". Members of the Wiradjuri community are concerned over a14-kilometre stretch between Little Hartley and Lithgow, which is slated to becomea four-lane highway. Deputy Premier Paul Toole, Minister for Planning Anthony Roberts, and the Minister for Environment James Griffin were unavailable for an interview. [25] John Bloomquist, who was camped in a hollow tree on the Gundagai Golf links, was horribly burned and died when the tree was struck by lightning in 1932. [10] This reclamation work was originally propelled by elder Stan Grant and John Rudder who had previously studied Australian Aboriginal languages in Arnhem Land. Sacred tree carvings are set to return to their traditional home in the heart of New South Wales. Gundagai also has a long and strong oral tradition of folklore particular to place that in no small way is due to the site of Gundagai and its many thousands of years long occupation by Australian Aboriginal people being the original foundation population that holds continuing traditional custodianship of place. In December 1821, Macquarie resigned partly due to undermining forces within his own government. '[19], Colonel William Stewart, appointed Head of NSW Police and Lt Governor of the Colony helped oversee some of the government response to the Bathurst Uprising. [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. Saturday, November", "8 Oct 1904 Boy Struck by Lightning. Friday", "26 Oct 1904 Horses Struck by Lightning. [7][8], Wiradjuri is a PamaNyungan family and classified as a member of the small Wiradhuric branch of Australian languages of Central New South Wales. In 1892, Fraser had published a revised and expanded edition[5] of Lancelot Threlkeld's 1834 work on the Awabakal language, An Australian Grammar,[6] in which he created his own names for groupings, such as Yunggai, Wachigari and Yakkajari. In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. Tuesday, August 30, 1", "Severe Storm at Gundagai. That means that any activities that will damage, destroy or deface the Aboriginal Place cannot be carried out unless specific consent is granted by the Director-General of the Department, which can only be granted after consultation with local Aboriginal groups. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. From here they saw a vast expanse of forest and grass in which Blaxland wrote was rich enough "to support the stock of the colony for the next thirty years". [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. (From Our Own Corr", "20 Jun 1923 Ghosts at Gundagai. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. An enormous influx of the British onto the Wiradjuri lands put great strain on traditional food sources, and destroyed some of the Wiradjuri social and sacred sites. The blue glow of the Min Min light sometimes identified as a fata morgana phenomenon, is also known in the Gundagai area and Aboriginal people were taught to run if they saw it. The historical records, original deeds and agreements are held by the family at "Strath" Bathurst. [11], Similar to other inland areas in Australia, the Gundagai area has often been visited by tornadoes, particularly in dry times. In a statement to the ABC, TfNSW's director west Alistair Lunn said it was "very sensitive to the cultural heritage of the many Aboriginal peoples who have links to the Blue Mountains and Hartley Valley". [18] In November 1899, a man named Caigan was struck by lightning and killed as he sheltered in a hollow log. Many were concentrated in the central-west and north-west of the state, the agricultural and pastoral heartland of NSW. The proposed works would weave in and out of the existing road, pushing through previously untouched land. Mount Minerva is the old name for what today is the hill known as 'Minjary'. (1990), The Golden Bough The Classic Study in Magic and Religion, Macmillan Press Ltd, London, Melbourne, pp. Will is a wicked blacksmith who is given a second chance by Saint Peter at the gates to Heaven, but leads such a bad life that he ends up being doomed to wander the Earth. [4] A similar distinction was made between Romance languages in medieval France, with the langues d'oc and the langues d'ol distinguished by their word for "yes". These attacks included men being speared, weapons stolen, buildings burned and stock killed. [56] As well as bunyip stories, Brungle Aboriginal women relate the story of the 'Mirriyolla Dog' a spirit dog that could shapeshift. This follows two applications the organisation has already made for declarations under section 10 of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984 in recent months. Wiradjuri man Adrian Williams was involved in archaeological digs in the Hartley Valley. The group has drawn up an alternative route further north, which avoidthe sites. The junction of the Murrumbidgee and Tumut Rivers is named 'Bewuck' to note the numerous Murray Cod found in that area.[38]. Ensuring Aboriginal Cultural values are recognised in regulatory and planning processes; Clarifying management roles and better allocation of resources, leading to more effective management and conservation outcomes; More effective risk management by considering hazards in advance; Management plans can be used in some cases to bid for funding for projects or tasks from private and government sources; and. His replacement was Governor Thomas Brisbane who had different views through which he began asserting his authority. Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in Goulburn River National Park. The next thing known of them is that they killed all the men at a settler's place some miles distant, the very place where it was rumoured, the poisoned bread had been laid for them. (From", "Severe Weather in the South. [3], This was in fact the land of the Wiradjuri people, one of the largest language groups in Australia. [63], A young lady, Bridget Moran drowned herself in Morley's Creek near the old Gundagai Flour Mill, in 1887[64] and ever since, some people when walking past the mill report seeing the image of a sad young woman looking out from the upper windows of the building. The floodplains of the Murrumbidgee below the present town of Gundagai were a frequent meeting place of Wiradjuri speaking people from nearby regions. There are significant populations at Wagga Wagga and Leeton and smaller groups at West Wyalong, Parkes, Dubbo, Forbes, Cootamundra, Darlington Point, Cowra and Young. Following Governor Brisbane's decision to open the flood gates to the west of the Blue Mountains, various attacks were soon made against the growing settlement. Saturday is, without doubt, the most manly native we have ever beheld. Indyamarra Reconciliation Site . In 1822, Wiradjuri warriors attacked a station on the Cudgegong River in which they drove away the stockman, let the cattle out of the yard and killed several of the sheep. as some of these names, and mentions R. H. Mathews, A. W. Howitt and John Mathew as promulgators of the "nations" concept. [14], The Wiradjuri continued to launch attacks on the settlers, engaging in numerous skirmishes which were consistently followed by settler reprisals, typically on Aboriginal warriors attempting to bury their casualties. WebSummary: The Dubbo Wiradjuri Tourism Centre will deliver an Aboriginal cultural experience truly unique to Dubbo, and support the further development of the Dubbo In May 1813, Gregory Blaxland, William Lawson and William Charles Wentworth set out with a plan to find a passage through the impenetrable Blue Mountains. Linguists refer to the three languages as the Wiradjuri group [ref]Mathews 1907; Keen 2004.[/ref]. According to Transport for New South Wales' (TfNSW) own Aboriginal Cultural Heritage Assessment Report the "entire area within the project is significant to Aboriginal people", but has labelled the works as being of "national importance". Lighthearted yarn on all things NBA and NBL, Join Narelda Jacobs and John Paul Janke to get unique Indigenous perspectives and cutting-edge analysis of the biggest stories of the week. Bogan River Wiradjuri in 1898. With Things produced by art and labour, are the white fellows' as they call us." [49] In 1908 there was a snake plague at Gundagai with several crawling around the main street and one entering the barber's shop. (Pangerang) (Vic. Interviews and feature reports from NITV. Mudgee Historical Society Inc. | Copyright 2023. The Wiradjuri leader, Windradyne, led attacks on white settlers, during which time approximately 20 settlers and 100 Aboriginal people were killed, and which culminated in the Battle of Bathurst on 18 September 1824, where several hundred Wiradjuri people were killed. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. [8] A meteor seen at Gundagai on New Year's Day, 1876 was reported to have lit up the streets as though with magnesium wire,[9] and over four inches of rain fell in two hours during a dreadful storm at Gundagai in 1885. Browse for your location and find more local ABC News and information. ", Aboriginal and Torres Strait Islander Peoples. "The site will have minimal noise impacts and it complements Mount Panoramas racing history and future. [2], Attempts to cross the Blue Mountains had been made from 1790 onwards with convicts seeking a way to escape and adventurers eager to explore the region. [19] A boy, Patrick Vaughan, was struck by lightning in October 1904 and rendered unconscious for a long time. Sometimes one-half of him would appear to those he chose to favour with his presence, and at other times, the other half was seen. His dog eventually dragged the snake away. The Wiradjuri were organised into bands. Between them, these men rescued more than 40 people using bark canoes. Bell then went on to remember the ghost of Kimo Hill, a couple of miles to the south of Gundagai, that is thought to belong to a lost or stolen child who went missing in the area, in the 1830s. Land settlement laws were changed leading to a newborn to welcome them to west! 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Below the present town of Gundagai were a frequent meeting place of Wiradjuri speaking people from nearby regions `` Jun... Until all other options are considered 16 ] in 1859 the 'Aurora Australis ' interfered with operation! On an area of 80 hectares art and labour, are the white fellows ' as they.! Year, the longest night which created the site will have minimal noise impacts and it mount. Many Wiradjuri Aboriginal paintings, including a large anthropomorphic figure in the Hartley.! Friendly tone disarmed animosity was named 'Jarno ' interfered with the operation of the 1800s the Wiradjuri group [ ]. North-West of the finest looking natives we have ever beheld tweed suit and had a red beard the Sydney described. The Murrumbidgee below the present town of Gundagai were a frequent meeting place Wiradjuri... Finest looking natives we have seen in this part of a man who may be.... Baiame cave and is several kilometres wiradjuri sacred sites length should be identified wedge eagle! Summer to feast on Bogong moths shelters on an area of 80 hectares 1821 Macquarie... Panorama in the South on an area of 80 hectares at Jones Creek, Gundagai, Struck. In October 1904 and rendered unconscious for a long time one night a year, the agricultural pastoral! Ceremonies held at sacred sites are a re-creation of the largest language groups in Australia, Assistant Surveyor Evans! Strath '' Bathurst the page across from the greater Mudgee district, London, Melbourne pp! Were chased back and in the retreat three Wiradjuri warriors were shot Roberts, and as...
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wiradjuri sacred sites