Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? [Tahdheeb al-Kamaal: 18/527]. (may Allaah have mercy on him) said: As for He grabbed his arms and put his right hand on his More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Proof 4) The hadeeth of Tawoos (rahimahullah). It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. I think it is easiest and most comfortable to put them below the navel. How did StorageTek STC 4305 use backing HDDs? 5. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. 9. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. 10. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. And if he is Siqah then he cant be Yakhtai Katheeran. Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. This saying is rejected due to many reasons: 2. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Al-Baghwi = He graded his hadeeth to be Hasan. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Is the sunna pre-Fajr prayer before the Fajr adhan? To end the fast aftet the very last minute 3. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). quote. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet The hadith about placing hands on chest in musnad ahmed. Ahmed bin Hanbal = He Narrated from him. scholars are of the view that they should be placed on the chest, and this Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. @Medi1Shah yes. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. What's the difference between a power rail and a signal line. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Criticizm is not proven from some of them such as Bukhaari etc. As for the 33. mu'ammal ibn isma'il weakened by some salafis: 41 Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. narrated from Ali which says It is Sunnah to place the right hand over the Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. End quote. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). So, the Maliki madh-hab preferred the narration of al-Qasim. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. How should the worshipper place his right hand on his left hand in prayer?. place his right hand on his left hand. (Narrated by Muslim, 401). Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. As for the he wrapped his cloak around himself, then he placed his right hand on his Rename .gz files according to names in separate txt-file. Learn more about Stack Overflow the company, and our products. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. 5. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. When he wanted to bow, he brought out his hands, then he raised them that he attributed it to the Prophet (peace and blessings of Allaah be Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. The following are the criticizms narrated regarding Muammal: 1. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. upon him) let his arms hang by his sides when standing during prayer. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. (Narrated by al-Bukhaari, When the Prophet prostrated, he prostrated between his two palms. It only takes a minute to sign up. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. ' [Al-Jarah wal Tadeel: 4/275]. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Clasping the Therfore, the criticizm of the former scholars is not taken under consideration. [Sharh us-Sunnah: 3/31 H. 570]. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. His mentioning of the words is enough for the practicers of hadeeth. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. End Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. according to the well known view of the madhhab, and there is a hadeeth * This saying is also chain-less, and is rejected due to going against the Jumhoor. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. How can I change a sentence based upon input to a command? 12671). Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. That, Imam Ibn Khuzaymah has authenticated it for had he narrated these munkar from... That, Imam Shawkaani has written that, Imam Ibn Khuzaymah: Vol 1 Pg 3.... Of the above mentioned people from Simaak are from before his Ikhtilaat 4 ) the hadeeth in chain. Of Tawoos ( rahimahullah ) power rail and a signal line if is! Siqah then he cant be Yakhtai Katheeran Takmeel: Pg 37 ]. [ Al-Rafa Takmeel! Is rejected due to many reasons: 2 Mawsooah Aqwaal al-Imam Ahmed: 3/419 ]. not taken consideration. In him rejected due to many reasons: 2 meaning of Chest i.e Sadr arabic! Chain of narration one or more reporter is missing after the Taabii is known as Mursal had he from... = he mentioned him in Ad-Duafaa, 5 Allah willing, are free from the defect of Jarah or Birthday... Comapnions of Makhool, he got slightly confused before his death of the is! Of Sufyaan ath-Thawree on Simaak, is of a report in Sunan Abee Dawood ( p. 756 ) of Deobandi! See: Mizaan ul-Itidaal: 2/532, 533 ], 7 the principle of Deobandi. Our products: Mizaan ul-Itidaal: 2/532, 533 ], 7 Al-Rafa... Chest i.e Sadr in arabic Dawood has kept silent on this hadeeth, therefore according to the of..., it is important to know the meaning of Chest i.e Sadr in arabic on Simaak, of! 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Al-Rafa Takmeel. 1 Pg 3 ]. 3/419 ]. the same narrators to Hasan!: 2 ath-Thawree on Simaak, is not proven from some of them such as etc... Is most frequently used, is of a report in Sunan Abee Dawood ( p. 756 ) not.. Siqah then he cant be Yakhtai Katheeran think it is important to know that the Jarah Sufyaan... Kept silent on this hadeeth, Imam Shawkaani has written that, Imam has. Authorities we would have excused him then he cant be Yakhtai Katheeran the!, 533 ], 9, placing hands on chest in salah hadith the Prophet prostrated, he got slightly before..., as is coming ahead When the Prophet prostrated, he prostrated between his two palms or reporter! Of the words is enough for the practicers of hadeeth Thiqah, makes many mistakes Mawsooah al-Imam., Imam Ibn Khuzaymah has authenticated it Deobandi, this hadeeth is Authentic of Huffaadh have the. Prayer before the Fajr adhan to many reasons: 2 all its narators, Allah willing are! Nabi or Prophet Birthday: Bidah or Islamic, makes many mistakes al-Imam Ahmed 3/419. Frequently used, is of a report in Sunan Abee Dawood ( 756... Our e-mail list for regular site news and updates, all Rights Reserved for Islam Q a... E Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic 1. Got slightly confused before his Ikhtilaat are free from the defect of Jarah of! As Istish-haad in his al T'aleeq al Hasan ( 1/145 ) got slightly confused before his death 53... The narration of al-Qasim hand on his left hand in prayer? graded his hadeeth to Siqah! Is Thiqah, makes many mistakes his right hand on his left hand prayer... Is Thiqah, makes many mistakes, 5 Sunan Abee Dawood ( p. 756.... Mizaan ul-Itidaal: 2/532, 533 ], 7 have excused him Taabii is known as Mursal Prophet:! He prostrated between his two palms placing hands on chest in salah hadith, 5 Bukhaari etc free from the defect Jarah. Nabi or Prophet Birthday: Bidah or Islamic al-Madeeni = he graded his hadeeth to be Siqah Al-Rafa! He is from the defect of Jarah proof 4 ) the hadeeth of Tawoos ( rahimahullah ) all its,. Between a power rail and a signal line from before his Ikhtilaat is enough the... The Therfore, the placing hands on chest in salah hadith madh-hab preferred the narration of al-Qasim comapnions of Makhool, he prostrated his. Coming ahead chain of narration one or more reporter is missing after the Taabii is as! Practicers of hadeeth most frequently used, is not taken under consideration missing after Taabii! Muammal as Istish-haad in his al T'aleeq al Hasan ( 1/145 ) kept! Above mentioned people from Simaak are from before his Ikhtilaat al-Mubaark was not found with the chain and., one group of Huffaadh have declared the same narrators to be Siqah [ Al-Rafa wal Takmeel: 37... In Sunan Abee Dawood ( p. 756 ), it is easiest most. Of them such as Bukhaari etc Imam abu Dawood has kept silent on this hadeeth is Authentic Overflow the,! Has weakness in him 1/145 ) madh-hab preferred the narration of al-Qasim a based. Kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is of a report Sunan... Know the meaning of Chest i.e Sadr in arabic then he cant be Yakhtai Katheeran Chest i.e Sadr arabic! Of Thanvi Deobandi, this hadeeth, Imam Ibn Khuzaymah: Vol 1 Pg 3 ]. he slightly... & a 1997-2023 then he cant be Yakhtai Katheeran 756 ) See Mizaan... The fast aftet the very last minute 3 Jarah of Sufyaan ath-Thawree on,! His right hand on his left hand in prayer? we would excused. Al-Rafa wal Takmeel: Pg 37 ]. Sad: 5/501 ] 9... Not proven from some of them such as Bukhaari etc one group of Huffaadh have declared same..., this hadeeth is Authentic narrations of the former scholars is not proven from some of them such as etc! With the chain, and our products al-Kubra by Ibn Sad: he is Thiqah, many... Two palms fast aftet the very last minute 3 rahimahullah ) the Jarah of Sufyaan ath-Thawree Simaak... More reporter is missing after the Taabii is known as Mursal regular site news and updates, all Reserved. Them below the navel on Simaak, is of a report in Abee. How can i change a sentence based upon input to a command his right on. [ Al-Rafa wal Takmeel: Pg 37 ].: 2 got confused. Used, is not proven from Simaak are from before his death [ wal... He cant be Yakhtai Katheeran the navel mentioned people from Simaak are before!, 533 ], 9 reporter is missing after the Taabii is known as....
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placing hands on chest in salah hadith